Party Events Wedding Ceremony sequence Batak Toba

MARSIBUHABUHAI

The morning before the start of blessing / civil / traditional party, the event begins with pick-up the bride at home along with breakfast together and pray for the survival of the wedding party, Here usually there by the groom's flower delivery and installation of flowers by the bride continued with submission-Tudu Tudu Ni Submit dengke Sipanganon and then eat together, selanjutmya went to church for blessing.

Understanding some of the customary marriage

1. Suhut, both parties have a celebration
2. Parboru, parents of the bride Bona ni = haushuton
3. Paranak, the groom's parents = Suhut Bolon.
4. Suhut bolahan amak: Suhut the host where custom event to be held.
5. Suhut naniambangan, Suhut that come in traditional feast
6. Hula, brother of the wife of each Suhut
7. Dongan Tubu, all brothers each Suhut
8. Boru, all the wives semarga with her second Suhut (Tobing and Boru Boru Coal).
9. Dongan Butuha, meaning literally "compatriot" all who live in Huta village / community (region specific) same paradaton / solupnya.
10. Ale-ale, a friend invited not by the brotherhood (familial or pedigree).
11. Uduran, the delegation of each Suhut, and their respective delegations hula-hula.
12. Raja parhata (RP), Protocol (PR) or Spokesman (JB) each Suhut, spokesman of their respective parties masng
13. Namargoar, Signs Food customary, the body parts of animals slaughtered marking it is customary food of the animals (cattle / buffalo) were intact, which will be distributed.
14. Jambarr, namargoar distributed to the right, as the legitimacy of the existence and function of the way the event was customary.
15. Dalihan Na Tolu (DNT), the literal translation of the kinship system and way of life of the community Batak
16. Solup, rice quantities of bamboo to be used as an analogy paradaton, which means Bhuta where the Batak held solup / paradaton of Huta is used as a reference, or so-called legal tradition "sidapot solup do na ro.

The procession entered the premises ceremonies

(Example Events in The Women)

Raja parhata / Protocol Parties Women = PRW

Raja parhata / Protocol Parties Male = PRP

Suhut The Women = SW

Suhut The Men = SP

1. PRW ask all dongan Tubu / semarganya prepares to welcome and accept the arrival of the hula and bones
2. PRW tell the Hula-hula, that SP is ready to welcome and accept the arrival of Hula-hula
3. After hula say they are ready to enter, PRW ushered in with enumerate, hula and bones sequentially in the order entourage entered later: Hula-hula began dar Simorangkir
4. Hula-hula manjae child ... with the request they profess the same bersam enter and submit the subsequent arrangement to hula Simorangkir
5. PR Hulahula, told the group hula and the bones that have been mentioned PRW in the third, that the SW is ready to accept the arrival of the hula and bones with a request that uduran Hula-hula and Bones entered the venue, together.
6. For the arranged sequence uduran (party) hula and bone will enter the room. Uduran the first is Hula-hula, ......, followed BONE ...... .sesuai sequence called the PRW in (3).
7. ACCEPT ARRIVAL SUHUT paranak (SP). After all groups hula and bones from SW sitting (Event 4), the group paranak / SP are welcome to enter the room.

PRW, told that the place for the SP and uduran / entourage has been provided and SW is ready to welcome them together with Hula-hula, Bones SP and uduran / entourage

PRP convey to dongan Tubu Coal, that there is already a request from Tobias that they entered the room.

The hula and bone (mentioned one perasatu), namely:

1. Hula-hula, ....
2. Tulang, ... ..
3. Bona Tulang ....
4. Tulang Rorobot, ... ..
5. Bonaniari, ... ..
6. Hula-hula-marnggi namarhaha: - a ....... - B ....... - C ....... - Ff
7. Hula-hula manjae child ... ..

PRP beg, demand hula SW so that they get together with the SP. The procedure and sequence for entering the room set up, the first is Uduran / SP & Borunya group, followed by Hula-hula ... .., Bones ... ..and so on in accordance sequence which has been read PR Coal (Presented once again when it started to go).

Sequence ordinance on marriage Toba Batak tribe ( I )

Social values consists of various patterns of behavior wide. An important value is the wedding itself. Basically, the attitude towards marriage as a value that is often the deciding factor in the success of marriage. For most people, marriage is their single most important value. They will do everything they can do to adjust satisfactorily.

So what are the procedures for marriage Batak Toba? On Toba Batak tribe, the wedding is a major event, inviting hulahula, Boru, dongan Tubu and dongan sahuta (compatriots) as witness the conduct of the local communities. In Batak Toba marriage should be formalized customary customary Dalihan na tolu, namely marhula Somba-hula, manat Mardongan Tubu, electrocautery marboru. Marriage in Toba Batak society is very strong so it is difficult to divorce because the marriage that many people are responsible and involved.

Here's a little review of the sequence of pre- to post-traditional marriage Na Gok:

1. Mangarisika ..

Envoy is a man who is not authorized to place women in the context of the assessment. If making a proposal to hold a door open so the elderly man would give a sign (sign holong and the lady gave token). The kind of stuff that gift can be cloth, gold rings, and others.

2. Marhori-hori dinding / marhusip ..

Talks between the two parties that apply and the proposed, limited in relation to the closest relatives and unknown by the public.

3. Marhata Sinamot ..

For relatives of men (in limited quantities) came oada female relatives to do marhata sinamot, talk about honest money (tuhor).

4. Pudun Sauta 

For relatives of men without hula-hula deliver chopsticks container of rice and side dishes (cattle that have been slaughtered) received by the parboru and after a meal together followed by Jambar juhut division (of meat) to members of the family, which consists of:

• Relatives clan mother (hula)
• Relatives clan father (dongan Tubu)
• Members of the clan law (Boru)
• Pengetuai (elders) / pariban
• At the end of the activities Pudun Saut then the family of women and men agreed to determine the time Martumpol and Pamasu-masuon.

5. Martumpol (read: martumpol)

The signing of the marriage by parental consent of both parties on the marriage plans of their children in front of church officials. Partumpolon ordinances implemented by church officials in accordance with applicable regulations. Follow-up Partumpolon is prelates proclaim the wedding plans of the bride and groom through the church bulletin, which in HKBP called Tingting (read: tikting). Tingting This should be done twice a day of the week in a row. If after two times tingting no claim from the other party will be followed by the wedding ceremony (pamasu-masuon).

6. Martonggo Raja.

Is a pre-party activities / events that are organized by the absolute ceremonial party organizers / event which aims to:
Preparing the interests of the party / event that is both technical and non-technical
A notice to the public that at a predetermined time there was a party / wedding and with respect to it so that the other party is not a party / event at the same time.
Begged permission on the surrounding community, especially dongan sahuta or use of public facilities in the party that had been planned.

7. Manjalo-Pasu Pasu Parbagason (Blessing Marriage)

Ratification of the bride and groom wedding according to church procedure (wedding blessing by church officials). After the blessing of marriage is completed then the bride and groom are valid as husband and wife according to the church. After completion of the entire event pamasu-masuon, both parties are participating in the event pamasu-masuon or that does not go towards the residence of the parents / relatives of the elderly woman to hold a rally. Party demonstration by relatives of the man called party Mangalap parumaen (read: parmaen)

Sequence ordinance on marriage Toba Batak tribe (II)

7. Manjalo pasu-pasu Parbagason (Blessing of Marriage)

Confirmation wedding the bride and groom accordance with the procedures of the church (the blessing of the marriage by the church office). After the blessing of the marriage is completed then the bride and groom are valid as husband and wife according to the church. Once completed the entire event Pamasu-masuon, both parties are participating in the event Pamasu-masuon or not to go to the place of residence of parents / parent woman to hold a rally. Festival performances by male relatives called party Mangalap parumaen (read: parmaen)

8. Pesta Unjuk
A celebration of the joy of the wedding son and daughter. Feature party joy is sharing shelter:
Jambar distributed to relatives parboru is jambar juhut (meat) and jambar money (tuhor ni Boru) divided according to the rules.
Jambar distributed to relatives paranak is dengke (read: dekke) and Ulos divided according to the rules. Performances party ended with bringing home a bride to the house paranak.

9. Mangihut in Ampang (selling racing)
The bride is brought to the groom who was hailed by male relatives to accompany the sale of food containing ulos provided by male relatives.

10. Ditaruhon Jual.
If a party to the marriage was performed in the groom's house, the bride is allowed to return to their parents and then taken back by the namborunya to namborunya. In this case paranak shall give upa Manar (wages), are in the race to sell upa Manar is not known.

11. Paranak eat together at the residence of the man (Daulat ni Panganon)
Upon arrival of the bride and the entourage in the house of the groom, then held a dinner event with all the invitations that are still willing to go to the groom's house.
Food is food that is brought by the parboru

12. Paulak Une ..
After one, three, five or seven days a woman living with her husband, then paranak, minimum groom with his wife to go home to his father in law to say thanks for the wedding went well, especially the good condition of the bride at the time of the girl (this event more legal aspects related to the purity of the woman until she entered the marriage).
After the show finished papers une, paranak back to his hometown / home and then start a new life.

13. Manjahe.
After some time the bride and groom married life (if he is not the youngest), then it will dipajae, which split the home (shelter) and livelihoods.

14. Maningkir Tangga
Shortly after the bride and groom get married, especially after the stand-alone (home and livelihood have been separated from their parents and male) came to visit parboru paranak with intent maningkir stairs (referred to here is the household newlyweds) , In this visit parboru also bring food (rice and side dishes, dengke sitio tio and dengke simundur-undur)